What kinds of exchanges took place between nomadic pastoralists and settled agriculturists?
The following kinds of exchange took place between nomadic pastoralists and settled agriculturists that are given below:
- They exchange milk other pastoral products like wool, ghee, etc.
- Agriculturists gave them grains, clothes, utensils and other products etc.
What changes took place in varna-based society?
How was the administration of the Ahom state organised?
Were the Banjaras important for the economy?
In what ways was the history of the Gonds different from that of the Ahoms? Were there any similarities?
Match the following:
garh khel
tanda chaurasi
labourer caravan
clan Garha Katanga
Sib Singh Ahom state
Durgawati paik
State whether true or false:
(a) Tribal societies had rich oral traditions.
(b) There were no tribal communities in the north- western part of the subcontinent.
(c) The chaurasi in Gond states contained several cities.
(d) The Bhils lived in the north-eastern part of the subcontinent.
How did tribal societies change after being organised into a state?
Fill in the blanks:
(a) The new castes emerging within varnas were called ____________.
(b) _____________ were historical works written by the Ahoms.
(c) The ____________ mentions that Garha Katanga had 70,000 villages.
(d) As tribal states became bigger and stronger, they gave land grants to _________ and ________.
Who was considered a “foreigner” in the past?
Match the following:
Gurjara-Pratiharas Western Deccan
Rashtrakutas Bengal
Palas Gujarat and Rajasthan
Cholas Tamil Nadu
Which ruler first established his or her capital at Delhi?
Match the following:
mansab Marwar
Mongol governor
Sisodiya Rajput Uzbeg
Rathor Rajput Mewar
Nur Jahan rank
subadar Jahangir
How is the “trabeate” principle of architecture different from the “arcuate”?
Fill in the blanks:
(a) The Rajarajeshvara temple was built in ———.
(b) Ajmer is associated with the Sufi saint ————.
(c) Hampi was the capital of the ———— Empire.
(d) The Dutch established a settlement at ———— in Andhra Pradesh.
The Buddha namghar
Shankaradeva worship of Vishnu
Nizamuddin Auliya questioned social differences
Nayanars Sufi saint
Alvars worship of Shiva
Anantavarman Kerala
Jagannatha Bengal
Mahodayapuram Orissa
Lilatilakam Kangra
Mangalakavya Puri
Miniature Kerala
Match the following:
subadar a revenue farmer
faujdar a high noble
ijaradar provincial governor
misl Maratha peasant warriors
chauth a Mughal military commander
kunbis a band of Sikh warriors
umara tax levied by the Marathas
State whether true or false:
(a) We do not find inscriptions for the period after 700.
(b) The Marathas asserted their political importance during this period.
(c) Forest-dwellers were sometimes pushed out of their lands with the spread of agricultural settlements.
(d) Sultan Ghiyasuddin Balban controlled Assam, Manipur and Kashmir.
In whose reign did the Sultanate reach its farthest extent?
In what ways has the meaning of the term “Hindustan” changed over the centuries?
What was the language of administration under the Delhi Sultans?
What were the activities associated with Chola temples?
What is meant by the “internal” and “external” frontiers of the Sultanate?
How were the affairs of jatis regulated?
Do you think merchants and bankers today have the kind of influence they had in the eighteenth century?
What were the major beliefs and practices of the Sufis?
Why were the Delhi Sultans interested in cutting down forests? Does deforestation occur for the same reasons today?
An inscription in Shah Jahan’s diwan-i khas in Delhi stated: “If there is Paradise on Earth, it is here, it is here, it is here.” How was this image created?