How were the Sikhs organised in the eighteenth century?
In the eighteenth century, under a numerous able leaders, the Sikhs organized themselves into a numerable bands called as jathas, and later misls. Their combined forces were being called as the grand army.
- The entire body met at Amritsar during the baisakhi and diwali to take collective decisions called as resolutions the guru.
- A system known as rakhi, was also introduced to offer protection to cultivators on the payment of a tax of 20% of the produce.
What were the policies adopted by Asaf Jah to strengthen his position?
Do you think merchants and bankers today have the kind of influence they had in the eighteenth century?
Why did the Marathas want to expand beyond the Deccan?
Why did the Nawabs of Awadh and Bengal try to do away with the jagirdari system?
What were the offices held by Sa‘adat Khan?
Fill in the blanks:
(a) Aurangzeb fought a protracted war in the ____________________.
(b) Umara and jagirdars constituted powerful sections of the Mughal __________________.
(c) Asaf Jah founded the Hyderabad state in _____________________.
(d) The founder of the Awadh state was ______________________.
Match the following:
subadar a revenue farmer
faujdar a high noble
ijaradar provincial governor
misl Maratha peasant warriors
chauth a Mughal military commander
kunbis a band of Sikh warriors
umara tax levied by the Marathas
State whether true or false:
(a) Nadir Shah invaded Bengal.
(b) Sawai Raja Jai Singh was the ruler of Indore.
(c) Guru Gobind Singh was the tenth Guru of the Sikhs.
(d) Poona became the capital of the Marathas in the eighteenth century.
Who was considered a “foreigner” in the past?
Match the following:
Gurjara-Pratiharas Western Deccan
Rashtrakutas Bengal
Palas Gujarat and Rajasthan
Cholas Tamil Nadu
Which ruler first established his or her capital at Delhi?
Match the following:
mansab Marwar
Mongol governor
Sisodiya Rajput Uzbeg
Rathor Rajput Mewar
Nur Jahan rank
subadar Jahangir
How is the “trabeate” principle of architecture different from the “arcuate”?
Fill in the blanks:
(a) The Rajarajeshvara temple was built in ———.
(b) Ajmer is associated with the Sufi saint ————.
(c) Hampi was the capital of the ———— Empire.
(d) The Dutch established a settlement at ———— in Andhra Pradesh.
Match the following:
garh khel
tanda chaurasi
labourer caravan
clan Garha Katanga
Sib Singh Ahom state
Durgawati paik
The Buddha namghar
Shankaradeva worship of Vishnu
Nizamuddin Auliya questioned social differences
Nayanars Sufi saint
Alvars worship of Shiva
Anantavarman Kerala
Jagannatha Bengal
Mahodayapuram Orissa
Lilatilakam Kangra
Mangalakavya Puri
Miniature Kerala
State whether true or false:
(a) We do not find inscriptions for the period after 700.
(b) The Marathas asserted their political importance during this period.
(c) Forest-dwellers were sometimes pushed out of their lands with the spread of agricultural settlements.
(d) Sultan Ghiyasuddin Balban controlled Assam, Manipur and Kashmir.
An inscription in Shah Jahan’s diwan-i khas in Delhi stated: “If there is Paradise on Earth, it is here, it is here, it is here.” How was this image created?
How do historians divide the past into periods? Do they face any problems in doing so?
How important was the income from land revenue to the stability of the Mughal Empire?
How did the Rashtrakutas become powerful?
Peasants were vital for the economy of the Mughal Empire. Do you think that they are as important today? Has the gap in the income between the rich and the poor in India changed a great deal from the period of the Mughals?
How was the administration of the Ahom state organised?
What kind of irrigation works were developed in the Tamil region?
What were the qualifications necessary to become a member of a committee of the sabha in the Chola empire?
Why was it important for the Mughals to recruit mansabdars from diverse backgrounds and not just Turanis and Iranis?
What were the activities associated with Chola temples?