Assess the role played by women of the imperial household in the Mughal Empire.
(i)The term “haram” is used to describe the domestic world of the Mughals. This word is taken from the Persian word haram, which means a sacred place.
(ii)The Mughal household consisted of the emperor’s wives and concubines, his near and distant relatives (mother, step- and foster-mothers, sisters, daughters, daughters-in-law, aunts, children, etc.), and female servants and slaves.
(iii)Polygamy was practised widely in the Indian subcontinent, especially among the ruling groups. Both for the Rajput clans as well as the Mughals marriage was a way of cementing political relationships and forging alliances.
(iv)The gift of territory was often accompanied by the gift of a daughter in marriage. This ensured a continuing hierarchical relationship between ruling groups. It was through the link of marriage and the relationships that developed as a result that the Mughals were able to form a vast kinship network that linked them to important groups and helped to hold a vast empire together.
(v)In the Mughal household a distinction was maintained between wives who came from royal families (begams), and other wives (aghas) who were not of noble birth.
(vi)The begams, married after receiving huge amounts of cash and valuables as dowry (maahr), naturally received a higher status and greater attention from their husbands than did aghas. The concubines (aghacha or the lesser agha) occupied the lowest position in the hierarchy of females intimately related to royalty.
(vii)The agha and the aghacha could rise to the position of a begam depending on the husband’s will, and provided that he did not already have four wives.
(viii)Love and motherhood played important roles in elevating such women to the status of legally wedded wives. Apart from wives, numerous male and female slaves populated the Mughal Household. The tasks they performed varied from the most mundane to those requiring skill, tact and intelligence.
(ix)Slave eunuchs (khwajasara) moved between the external and internal life of the household as guards, servants, and also as agents for women dabbling in commerce.
Write a note on the Kitab-ul-Hind.
How were the lives of forest dwellers transformed in the sixteenth and seventeenth centuries?
Discuss the extent to which Bernier’s account enables historians to reconstruct contemporary rural society.
Discuss the ways in which panchayats and village headmen regulated rural society.
On an outline map of the world mark the countries visited by Ibn Battuta. What are the seas that he may have crossed?
Discuss Al-Biruni’s understanding of the caste system.
Examine the role played by zamindars in Mughal India.
What were the distinctive features of the Mughal nobility? How was their relationship with the emperor shaped?
Analyse the evidence for slavery provided by Ibn Battuta.
What do you think was the significance of the rituals associated with the mahanavami dibba?
Discuss the extent to which Bernier’s account enables historians to reconstruct contemporary rural society.
In what ways would the daily routine and special festivities associated with the Mughal court have conveyed a sense of the power of the emperor?
What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?
On an outline map of the world, mark approximately Italy, Portugal, Iran and Russia. Trace the routes the travellers mentioned on p.176 would have taken to reach Vijayanagara.
Discuss the major features of Mughal provincial administration. How did the centre control the provinces?
Discuss the picture of urban centres that emerges from Bernier’s account.
What were the concerns that shaped Mughal policies and attitudes towards regions outside the subcontinent?
Read any five of the sources included in this chapter and discuss the social and religious ideas that are expressed in them.
Discuss the ways in which the Alvars, Nayanars and Virashaivas expressed critiques of the caste system.
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.