Why did some people think of Partition as a very sudden development?
Some people think that partition of India in 1947 was a sudden development. Many Muslim leaders were not serious in their demand for Pakistan as a separate nation. On many occasions, Jinnah used the idea of Pakistan to seek favours from the British and to block concessions into the Congress. Even the Muslims were confused about the idea of Pakistan. They could not think of their future in an independent country called Pakistan. Many people had migrated to the new country with the hope that they would soon come back to India as soon as the situation improved. In fact, the partition was so sudden that nobody could imagine it
What are the problems of using official sources in writing about the history of peasants?
How did the Paharias respond to the coming of outsiders?
Why was the jotedar a powerful figure in many areas of rural Bengal?
What were the concerns that influenced town planning in the nineteenth century?
Why was the charkha chosen as a symbol of nationalism?
What do visual representations tell us about the revolt of 1857? How do historians analyse these representations?
How did the American Civil War affect the lives of ryots in India?
How did women experience Partition?
In what way was the livelihood of the Paharias different from that of the Santhals?
Why was the revolt particularly widespread in Awadh? What prompted the peasants, taluqdars and zamindars to join the revolt?
How did the Paharias respond to the coming of outsiders?
Why did Mahatma Gandhi think Hindustani should be the national language?
Discuss the evidence that indicates planning and coordination on the part of the rebels.
What do visual representations tell us about the revolt of 1857? How do historians analyse these representations?
Discuss the extent to which religious beliefs shaped the events of 1857.
How did Mahatma Gandhi seek to identify with the common people?
Why was the charkha chosen as a symbol of nationalism?
Why did the Santhals rebel against British rule?
Why was the jotedar a powerful figure in many areas of rural Bengal?
How was non-cooperation a form of protest?